The name is goverdhan. The meaning of the word “govardhan” is the one who is “aadhidaivik” leelatmak. That is why the word “shree” is being used at first. The word “go”(here taken from the word ‘goverdhan’) is for “indiries” means the devotee of braj (braj bhakt) and the lord(shree thakurji)’s indiries roop.
The exact face(roop) is of “go”. The other face(roop) of shree girirajji is of “gau”(the cow). That is why it is said, the indiries(working parts of th body) is of “gop sundari” changes and do poshan. Here the face of indiri is girirajji,and on this he always plays. And even on his adhar “shree” get poshan.
Now the cow of the family of shree nandrai,the cows of whole braj ‘the indiries of brajbhakt’ is for the poshna so that is why the word “gau” has been taken. And that is why we know the difference between the bhavs(meaning) of them. They live together. They move together when they are in forest(when shree thakurji in the swaroop of shre girirajji:- is with cow in van). He put the soil of the cows in his body. He loves to be with cows. He is dependent on the cows.
Now why gopis put the roop of “gau”(cow)? So said, that when the vats haran is done by brahama he has eaten the grass of our holy earth. From the mouth of that “gau” the water which is called aadhras is felled out by which the place braj bhumi is being taken out. From that ras the inner skirts of earth is being poured. That is why that aadhra ras is the main thing in gopis,which he has been taken through a cow. That is why this unnatural roop has been put by shree girirajji.
Description of the second swaroop:-
Once shree thakurji want the raas raman. Then shree swaminiji came in the alhad roop. When he played the flute all the group of braj bhakt came with joyness and happiness. Seeing this, with every braj bhakt shree thakurji has done raas raman individually. Then the flow of many prabha of shree ang(the holy body),of mukut kani of musikiyani , of raag ragini has been flowed. Then the ocean of the gorgeous world has been seen and filled in curtain of yogmaya. But when the huge flow of ocean has been taken out then even yogmaya was not able to handle that and itself flowed out.
Whichever the shadow thrown out has not came back. Shree ang(the holy body) is itself complete. Then on one side the glow of holiness has been gatherd. That glow has been collected as a mountain. So,that Is the swaroop of shree girajji. The group of each priya and pritam has been seen out. Nikunj of that has been made itself. There the priya and pritam has been seated down. They even played their. So,that thing is being known as the swaroop of shree girirajji. Wherever the knadra of the glow of the couple(yugal swaroop) was made with that shree thakurji came and seated. This is the unmeasureable swaroop of shree girirajji.
Description of tritiya swaroop:-
Shree swaminiji has yugal vaksh sthal. Where shree thakurji always resides. And she has a touch of the soft hands of shree thakurji. But the touched is not on the whole body. so, the maan ratni samput roop of vaksh of shree swaminiji is shree thakurji. So, shree swaminiji is being seated in unmut dsha. On that time shree thakurji thought that from the whole body one should play independently. So. On that very time from her vaksh sthal the swaroop shree girirajji was came out. On which he plays always. This is the unmeasueable swaroop of shree girirajji.
Description of chathurt swaroop:-
The fourth swaroop is of a maan. So, shree thakurji with the swaroop of four hands(chaturbhuj swaroop) is in the soul of shree girirajji. Likewise from himachal parati is being came out. Like this only yours(shree girirajji) swaroop is very beautiful. Shree nathji is also always residing in this and he do rasatmak leela always. And out of this there is lots of leela’s of braj. So, one swaroop is here.
Description of fifth swaroop:-
The fifth swaroop says, the sign of the diamond in the lotus feet of shree swaminiji so from that shree girirajji has came out. Due to this bhav only shree thakurji has rased girirajji on his finger for seven days. This shows to never to do annyaashrya. “I am not having any other home rather then your lotus feet”. The shadow of this protects the braj. The diamond which shree swaminji is having on her lotus feet is weared by shree thakurji in his finger as ring. Due to this bhav shree thakurji has rased girirajji on his finger. This means that the left side of a lady, so with the strength of shree swaminiji he has protected. Likewise the little shaligram takes out gold from it. Like that only shree girirajji takes out swaroop of shree girirajji as gold. So, we must take swaroop of shree girirajji as unmeasureable.
And shree girirajji is on th ground so this is the swaroop of shree swaminji’s lotus feet so he gets in it. Shree swaminiji’s maharas charnarvind roop is shree girirajji by whom the bhaagvad gots the pulindini and being into nitya sidhha. So, with out the connection of the lotus feet of shree swaminiji the gain of fruit is not possible. That is why shree girirajji is having this swaroop. His swaroop is maharasatmak . it is mark of the lotus feet of shree swaminiji
